Tuesday, February 17, 2015

Dinesh Kamath's news (as shared by Dr Jayakar A Ellis) 'Do we really need Lent?' that was published in Newsband

Do we really need Lent?
As shared with Dinesh Kamath by Dr. Jayakar A Ellis who is the Editor - The Christian Observer, a privately run Christian Newspaper since 2000, General Secretary - National Christian Council & National Director of International Human Rights Organisation
(Above) Picture of Dr. Jayakar A Ellis       
Lent is a time of soul-searching and repentance in preparation for the celebration of Christ’s death and resurrection on Good Friday and Easter. Lent consists of the 40 days before Easter, not counting Sundays. The first day of Lent is Ash Wednesday.
Is Lent Biblical?
When someone asks “Is Lent biblical?,” the answer depends on what you mean by “biblical.” If you mean “Does the Bible specifically require Christians to practice Lent?,” then the answer is “no.” Of course in that sense of the term, customs such as church choirs or Sunday school would also be “not biblical.” But if you mean “Is the practice of Lent founded on biblical principles,” then the answer is certainly “yes.” The three main practices of Lent from ancient times have been (1) reflection on the significance of Christ’s death along with prayers of repentance and confession, (2) fasting as a means to focus more wholly on God, and (3) giving to assist the poor. All of these are very biblical practices. We are not required to do them specifically during the 40 days prior to Easter, but we can benefit adopting some of the customs of earlier generations of Christians all the way back to the 2nd century.
At this point I should also make it clear that Lenten practices, like any spiritual disciplines, do not make us acceptable to God. We are acceptable to God only through coming to Him by faith on the basis of Christ’s death on the cross for our sins (Eph. 2:8-9). Spiritual disciplines are means through which God works in our lives helping us to grow to spiritual maturity, which is being conformed to the character of Christ (Eph. 4:13; Rom. 8:29). Thus, these practices are for our benefit, and not a way to “earn” anything from God. Sometimes Christians in earlier generations lost sight of this fact.
How to practice Lent
We should view the season of Lent as an opportunity to reflect on the significance of Christ’s death, examine our hearts, and confess our sins. It can be a time of spiritual cleansing and renewal. It is not a “law” that we must follow, and there is a great variety of practices that we can try out. Based on the historic practice of Lent, try doing something in each of these three categories:
Fasting
Give up something for God. Fasting is not a means to “earn” something from God, but rather a way to learn to curb your appetites and focus more completely on God. There are many varieties of fasting, and I do not have the space to discuss this important topic here.
Prayer and Meditation
Read over the Gospel accounts of Christ’s arrest, trial, and crucifixion. Reflect on His suffering, and the tremendous love that it represents. Reflect on your own sin and what it cost Him. Take out some time for prayers of confession and repentance. Do some spiritual “house cleaning.”
Giving to the poor
Use the money that you save by not eating to help the poor. Consider doing some volunteer work. How can you show the love of Christ to others?
There’s absolutely nothing wrong with setting aside some time to focus on Jesus' death and resurrection. However, repenting of sin is something we should be doing every day of the year, not just for the 46 days of Lent.

If a Christian wishes to observe Lent, he is free to do so. The key is to focus on repenting of sin and consecrating oneself to God. Lent should not be a time of boasting of one’s sacrifice or trying to earn God's favor or increasing His love. God’s love for us could not be any greater than it already is.

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